Islamic Voice A Monthly English Magazine

February 2005
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Just for the Young

Why do I wear Hijab?
By Sultana Yusuf Ali
Nobody can tell me how I should look or whether or not I am beautiful. I know that there is more to me than that.


I probably do not fit into the preconceived notion of a “rebel”. I have no visible tattoos and minimal piercing. I do not possess a leather jacket. In fact, when most people look at me, their first thought usually is something along the lines of “oppressed female”. The brave individuals who have mustered the courage to ask me about the way I dress usually have questions like: “Do your parents make you wear that?” or “Don’t you find that really unfair?”


A while back, a couple of girls in Montreal were kicked out of school for dressing like I do. It seems strange that a little piece of cloth would make for such a controversy. Perhaps the fear is that I am harboring an Uzi machine gun underneath it! Of course, the issue at hand is more than a mere piece of cloth. I am a Muslim woman who, like millions of other Muslim women across the globe, chooses to wear a hijab. And the concept of the hijab, contrary to popular opinion, is actually one of the most fundamental aspects of female empowerment. When I cover myself, I make it virtually impossible for people to judge me according to the way I look. I cannot be categorized because of my attractiveness or lack thereof. Compare this to life in today’s society: We are constantly sizing one another up on the basis of our clothing, jewellery, hair and makeup. What kind of depth can there be in a world like this?


Yes, I have a body, a physical manifestation upon this Earth. But it is the vessel of an intelligent mind and a strong spirit. It is not for the beholder to leer at or to use in advertisements to sell everything from beer to cars. Because of the superficiality of the world in which we live, external appearances are so stressed that the value of the individual counts for almost nothing. It is a myth that women in today’s society are liberated. What kind of freedom can there be when a woman cannot walk down the street without every aspect of her physical self being “checked out”? When I wear the hijab I feel safe from all of this. I can rest assured that no one is looking at me and making assumptions about my character from the length of my skirt. There is a barrier between me and those who would exploit me.


I am first and foremost a human being, one of the saddest truths of our time is the question of the beauty myth and female self-image. Reading popular teenage magazines, you can instantly find out what kind of body image is “in” or “out” . And if you have the “wrong” body type, well, then, you’re just going to change it, aren’t you? After all, there is no way you can be overweight and still be beautiful. Look at any advertisement. Is a woman being used to sell the product? How old is she? How attractive is she? What is she wearing? More often than not, that woman will be no older than her early 20s, taller, slimmer, and more attractive than average, and dressed in skimpy clothing. Why do we allow ourselves to be manipulated like this? Whether the 90s woman wishes to believe it or not, she is being forced into a mould.


When people ask me if I feel oppressed, I can honestly say no. I made this decision of my own free will. I like the fact that I am taking control of the way other people perceive me. I enjoy the fact that I don’t give anyone anything to look at and that I have released myself from the bondage of the swinging pendulum of the fashion industry and other institutions that exploit females. My body is my own business. Nobody can tell me how I should look or whether or not I am beautiful. I know that there is more to me than that. I am also able to say no comfortably when people ask me if I feel as if my sexuality is being repressed. I have taken control of my sexuality. I am thankful I will never have to suffer the fate of trying to lose / gain weight or trying to find the exact lipstick shade that will go with my skin color. I have made choices about what my priorities are and these are not among them.


So next time you see me, don’t look at me sympathetically. I am not under duress or a male-worshipping female captive from those barbarous Arab deserts. I’ve been liberated!
(Sultan Yusuf Ali is a 17 year old student)

Careers in Management - Part 1
Travel and Tourism Management


The Travel and Tourism industry supported equally by the Private and Government sectors offers lakhs of job opportunities. In association with Hotels, shipping, Airlines, Transport sectors, it has not only increased employability but also huge profits, massive expansion and international standard hospitality. So if you are willing to make your career a “ vacation”, here is the right track.


Courses
Most of the courses are short term and include practical training also.


For Graduates
1. Masters in Tourism Administration. (MTA) - 2 years
2. Masters in Tourism Management (MTM) - 2 years.
3. Diploma in Tourism Management. (DTM) - 1 year.
4. Diploma in Destination Management. (DDM) - 14 months.
5. Diploma in Travel & Tourism Management (DTTM) - 14 months.
6. Diploma in International Airlines & Travel Management (IATA).
7. 2 months course in “Tourist Guide” is conducted by Karnataka state Tourism Development Corporation.


For 10+2 pass students.
1. Bachelors in Travel & Tourism
Management. (BTTM)
2. Basic course in Tour operations services Manage-ment.
3. Basic Air Fares & Ticketing , Tourism Marketing.
4. DTTM, IATA courses mentioned above.


Eligibility
Basic : Proficiency in atleast one foreign language apart from English. If one is not proficient, he / she can join Foreign language Training courses. Eligibility criteria varies between institutes.


Institutions
1. Indian Institute of Tourism & Travel Management (IITTM) in Gwalior, Thiruvananthapuram, Lucknow, Kozhikode, Kolkata & New Delhi., under The Ministry of Tourism, Govt. of India.
2. Institute of Tourism Studies, Lucknow.
3. Center for Tourism Studies, Pondicherry.
4. Bangalore University, Bangalore.
5. Delhi University, Delhi etc...


Job opportunities
1. At entry level one can easily get jobs handling ticketing, bookings, tourist queries, tourist guides,etc..
2. Jobs in Government agencies like ITDC, KSTDC, etc..
3. Private Enterprise - Have your own Travel & Tourism consultancy.
4. Good openings in Airlines,
Airports, Shipping, Hotels, Transport sectors.
5. Well qualified & experienced individuals can get good lucrative international assignments.


IV - Career Alerts.
1. Notification of All India Entrance Test - April 2005 for Admissions to 3 year course in Hotel Management & catering Technology has been issued in Employment News Dated 24th January 2005.
2. Applications for All India Entrance Test to be conducted on 1st May 2005 for admissions to B.Stat, BMath, M.Stat, M.Math, MS, Junior research fellowships (with stipend) by Indian Statistical Institute (ISI) - Kolkata, New Delhi, Bangalore are being issued. Last date to receive applications is 25th Feb 2005. Log on to www.isical.ac.in for more details.


Career Queries
Feel free to ask any question about any career. We shall reply you back thru email or post.


Ameen-e-Mudassar Career Counselor
M.S.W. - CAREER GUIDANCE & INFORMATION CENTER
Momin’ Students Welfare Trust ( M.S.W.T ) # 157/A, 4th ‘C’ Cross, Behind Naseem PolyClinic, Ilyas-nagar, J.P.Nagar Post, B’lore - 78. Email : msw_trust@yahoo.com
Ph. : 9845567687. (12PM - 9PM)

Makkah: A Destination for Scholars
By Hussain M. Bafagih
It is amazing that Makkah, situated in a barren and dry area of the Arabian Peninsula, turns to be the destination of thousands of students, scholars, authors and writers.


Many of us ignore the fact that environment plays a great role in our actions and reactions. It is evident that the place where writers confine themselves while writing has a great impact on the output, yield and the work in general.


Makkah, being a holy site and the cradle of Islam, was and still is the destination of many scholars where they find peace, calm and spiritual sentimentalism.


Yagoot Al-Hamawi, the great Arab writer, has indicated in his book, Ma’ajam Al-Udaba that the writer of Al-Hayawan, Abu Othman, used to list all his books on the index page of any work he completed so as to be a reference for those who are interested in them.


Makkah thus has been an important place for many a writer and works have been done partially or completely in Makkah by those who settled there or came here for this specific reason - writing.
It is amazing that Makkah, situated in a barren and dry area of the Arabian Peninsula, turns to be the destination of thousands of students, scholars, authors and writers. Subsequently, Makkah has become a treasure trove of books and great works written in this holy city. We also see a number of writers who claim that they either started writing a book in Makkah, or finished part of it here or completed the whole work in Makkah and still others who say that they travelled to Makkah to be close to the Holy Mosque where they can ensure internal satisfaction, peace of mind and a spiritual climate.


It is also of interest to indicate that the great Muslim writer, Jamaluddin ibn Hisham Al-Ansary (708-761 H) had compiled a book about grammar, but it was snatched away from him by bandits. Al-Ansari waited for almost a year, then he came back to Makkah as a pilgrim and remained here to write his great work, Mughani Alabib a’an Kotob Ala’arib.


Furthermore, Al-Fairouzabadi (729-817 H) writes in his book, Al-Qamous Al-Muhait that he asked Allah Almighty to make such a book a source of knowledge for all readers because it was done in or around the holy Mosque.


It has been reported that many writers pray or praise Allah following every sentence, line, page or chapter they finish as an indication of their thankful attitude to Allah.


In conclusion, writers who lived or travelled to Makkah for writing, compiling or implemen-ting their works were pleased by being close to the holy Mosque thus enjoying such spiritual environment. It was reported by Al-Gafti that the great Muslim writer Abdulrahman bin Ishaq Al-Zejaji (40-400 H) wrote his great work Al-Jumal, in Makkah, he used to walk around the holy Mosque seven times a week once he finished a section or a chapter thus praying to Allah to forgive him for any error or mistake or incorrect thoughts.