Islamic Voice A Monthly English Magazine

November 2007
Cover Story Art & Culture Travelogue Insights The Muslim World Community Round-Up Opinion Focus Editorial Bouquets and Brickbats Feature Globe Talk Muslim Perspectives Issues Follow-Up Life & Relationship Hajj Diary Our Dialogue Eid Reflections Islam & Environment Islam & Economy Facts & Faith Women in Islam Children's Corner Soul Talk Book Review From Darkness to Light Arts & Crafts What's New Matrimonial Question Hour - Dr. Zakir Naik
ZAKAT Camps/Workshops Jobs Archives Feedback Subscription Links Calendar Contact Us

Eid Reflections

The Joy of Eid
By Mirza A. Beg



Let people have their say and celebrate Eid on whatever day, and be grown up enough to tolerate others feelings.


Eid ka Chand (The crescent moon of Eid)) evokes precious childhood memories. We used to gather at our Grandfather’s sprawling patriarchal house on Eid. The uncertainty of moon sighting on the 29th day of the lunar month gave a special urgency to the evening. The excitement of gazing into the sky not dark enough to make the moon sighting easy was exhilarating. As soon as it was sighted, the faces became radiant with joy. Children got new outfits and some cash from all the elders in the extended large family, to spend the following Eid morning. We sweet-talked them to give more.


The next morning, Eid prayers were held at a large open courtyard like Mosque called Eidgah. By the time I was 10 years old, I was in charge of younger siblings and cousins. After the Eid prayers, under the watchful eyes of elders, we gave alms to the supplicants lined out side the Eidgah gates. Then came the fun part, I supervised the buying of toys from the street vendors lined outside Eidgah. The girls usually bought dolls, the boys invariably gravitated towards the horns and drums. The house was a pandemonium for couple of hours, a bunch of excited children running around with un-orchestral noises, while a stream of guests arrived to meet and greet and partake of special Eid sweet dishes. The saving grace for the adults was that most of the cheap noisemakers were broken in couple of hours. That was the uncontroversial side, at least in those days.


In the busy modern life when people travel long distances to be home for Eid, the uncertainty of the traditional moon sighting at times causes chaos. I remember one year my father missed Eid altogether. Fatehpur, the town where he was posted, it was declared that the Eid will be the next day, so he took the night train to Jaunpur to join us at our grandfathers house, where the Eid was celebrated the previous day.


As a young enthusiastic scientist, when I knew a lot more than I know now, or so I thought, I was a vociferous advocate of well established astronomically calculated date for the Lunar months especially the sighting of the new moon of Eid, arguing how easy and scientific it was, and all the advantages that accrue from it. Of course it can be done with great accuracy, but a vast majority of traditionalists do not agree. They insist of doing it the way it has always been done. Though in the Islamic countries, they do send airplanes above the clouds to check on the moon… a modern facility.


It took a few grey hairs to realise that social traditions have dynamics of their own. Reasoned they almost never are! Reason only gets in the way of feelings. I have accepted it as a quaint tradition. I did not throw in the towel in the sense of the phrase that “if you can’t lick em join em”. I realized that people feel very strongly about traditions. So until the traditions are doing a great harm, let them be, and chalk it to the freedom of belief and choice. That is what brings colour to the cultures, things are because they are. Let people have their say and celebrate Eid on whatever day and be grown up enough to tolerate others feelings. Or perhaps have it both days, the more the merrier.

Last Friday Prayers of Ramadan at Al Aqsa Mosque
Jerusalem



Tens of thousands of Muslims prayed without incident at the Al-Aqsa Mosque compound in the Old City of Jerusalem on the fourth Friday of Ramadan under a heavy Israeli police presence. About 130,000 Palestinians prayed at the site, third holiest to Muslims who know it as Al-Haram Al-Sharif, and the holiest for Jews, who know it as the Temple Mount. The faithful participated in what could be the last Friday prayers of the holy month of Ramadan. More than 3,000 police patrolled the streets of occupied east Jerusalem to prevent any disturbances during what is often a tense time. Ramadan usually coincides with Jewish high holidays and Israel severely restricts access to Al-Aqsa. “In normal times a half a million people would have come, but a lot of people couldn’t come because of Israeli closures,” said Jerusalem mufti Sheikh Mohammed Hussein told AFP.


Israel limited the access of Palestinians from the West Bank to women over 40 and men over 50. The restrictions did not apply to Palestinians residing in annexed east Jerusalem, who have Israeli identity cards, or to Israeli Arabs.