Safar / Rabi-Ul Awwal 1422 H
Volume 15-05 No:185
My generation grew up at a time when colonial hang up was at its peak. Our older generation had been slaves and had a huge inferiority complex of the British. The school I went to was similar to all elite schools in Pakistan. Despite gaining independence, they were, and still are, producing replicas of public school boys rather than Pakistanis. I read Shakespeare, which was fine, but no Allama Iqbal - the national poet of Pakistan. The class on Islamic studies was not taken seriously, and when I left school, I was considered among the elite of the country because I could speak English and wore Western clothes. Despite periodically shouting ‘Pakistan Zindabad’ in school functions, I considered my own culture backward and religion, outdated. Among our group if anyone talked about religion, prayed or kept a beard, he was immediately branded a Mullah. Because of the power of the Western media, our heroes were Western movie stars or pop stars.
When I went to Oxford already burdened with this hang up, things did not get any easier. At Oxford, not just Islam, but all religions were considered anachronism. Science had replaced religion and if something could not be logically proved it did not exist. All super-natural stuff was confined to the movies. Philosophers like Darwin, who with his half-baked theory of evolution had supposedly disproved the creation of men and hence religion, were read and revered.
Moreover, European history reflected its awful experience
with religion. The horrors committed by the Christian clergy during the
Inquisition era had left a powerful impact on the Western mind. To understand
why the West is so keen on secularism, one should go to places like Cordoba in
Spain and see the torture apparatus used during the Spanish Inquisition. Also
the persecution of scientists as heretics by the clergy had convinced the
Europeans that all religions are regressive. However, the biggest factor that
drove people like me away from religion was the selective Islam practised by
most of its preachers. In short, there was a huge difference between what they
practised and what they preached. Also, rather than explaining the philosophy
behind the religion, there was an over-emphasis on rituals. I feel that humans
are different to animals. While, the latter can be drilled, humans need to be
We are told to respect other religions, their places of worship and their prophets. It should be noted that no Muslim missionaries or armies ever went to Malaysia or Indonesia. The people converted to Islam due to the high principles and impeccable character of the Muslim traders.
That is why the Quran constantly appeals to reason. The worst, of course, was the exploitation of Islam for political gains by various individuals or groups. Hence, it was a miracle I did not become an atheist. The only reason why I did not, was the powerful religious influence my mother wielded on me since my childhood. It was not so much out of conviction, but love for her that I stayed a Muslim. However, my Islam was selective. I accepted only parts of the religion that suited me. Prayers were restricted to Eid days and occasionally on Fridays, when my father insisted on taking me to the mosque with him. All in all, I was smoothly moving to becoming a Pukka Brown Sahib (Sort of Oreo). After all I had the right credentials in terms of school, university and, above all, acceptability in the English aristocracy, something that our brown sahibs would give their lives for. So what led me to do a ‘lota’(sort of reverse)on the Brown Sahib culture and instead become a ‘desi’( local)? Well it did not just happen overnight. Firstly, the inferiority complex that my generation had inherited gradually went, as I developed into a world-class athlete. Secondly, I was in the unique position of living between two cultures. I began to see the advantages and the disadvantages of both societies. In Western societies, institutions were strong while they were collapsing in our country. However, there was an area where we were and still are superior, and that is our family life. I began to realise that this was the Western society’s biggest loss. In trying to free itself from the oppression of the clergy, they had removed both God and religion from their lives. While science, no matter how much it progresses, can answer a lot of questions - two questions it will never be able to answer: One, what is the purpose of our existence and two, what happens to us when we die?
It is this vacuum that I felt, created the materialistic and the hedonistic culture. If this is the only life then one must make hay while the sun shines - and in order to do so one needs money. Such a culture is bound to cause psychological problems in a human being, as there was going to be an imbalance between the body and the soul. Consequently, in the US, which has shown the greatest materialistic progress, while giving its citizens numerous rights, almost 60 per cent of the population consult psychiatrists. Yet, amazingly in modern psychology, there is no study of the human soul. Sweden and Switzerland, who provide the most welfare to their citizens, also have the highest suicide rates. Hence, man is not necessarily content with material well being and needs something more. Since all morality has it roots in religion, once religion was removed, immorality has progressively grown since the 70s. Its direct impact has been on family life. In the UK, the divorce rate is 60 per cent, while it is estimated that there are over 35 per cent single mothers.
The crime rate is rising in almost all Western societies, but the most disturbing fact is the alarming increase in racism. While science always tries to prove the inequality of man, it is only religion that preaches the equality of man. Between 1991 and 1997, it was estimated that total immigration into Europe was around 520,000, and there were racially motivated attacks all over, especially in Britain, France and Germany. In Pakistan, during the Afghan war, we had over four million refugees, and despite the people being so much poorer, there was no racial tension. There was a sequence of events in the 80s that moved me towards God as the Quran says: “There are signs for people of understanding.” One of them was cricket. As I was a student of the game, the more I understood the game, the more I began to realise that what I considered to be chance was, in fact, the will of Allah. A pattern which became clearer with time. But it was not until Salman Rushdie’s “Satanic Verses” that my understanding of Islam began to develop. People like me who were living in the Western world bore the brunt of anti-Islam prejudice that followed the Muslim reaction to the book. We were left with two choices: fight or flight. Since I felt strongly that the attacks on Islam were unfair, I decided to fight. It was then I realised that I was not equipped to do so as my knowledge of Islam was inadequate. Hence I started my research and for me a period of my greatest enlightenment. I read scholars like Ali Shariati, Muhammad Asad, Iqbal, Gai Eaton, plus of course, a study of the Quran. When the believers are addressed in the Quran, it always says, “Those who believe and do good deeds.” In other words, a Muslim has dual function, one towards God and the other towards fellow human beings.
The greatest impact of believing in God for me, meant that I lost all fear of human beings. The Quran liberates man from man when it says that life and death and respect and humiliation are God’s jurisdiction, so we do not have to bow before other human beings. Moreover, since this is a transitory world where we prepare for the eternal one, I broke out of the self-imposed prisons, such as growing old (such a curse in the Western world, as a result of which, plastic surgeons are having a field day), materialism, ego, what, people say and so on. It is important to note that one does not eliminate earthly desires. But instead of being controlled by them, one controls them. By following the second part of believing in Islam, I have become a better human being. Rather than being self-centered and living for the self, I feel that because the Almighty gave so much to me, in turn I must use that blessing to help the less privileged. This I did by following the fundamentals of Islam rather than becoming a Kalashnikov-wielding fanatic. I have become a tolerant and a giving human being who feels compassion for the underprivileged. Instead of attributing success to myself, I know it is because of God’s will, hence I learned humility instead of arrogance.
Also, instead of the snobbish Brown Sahib attitude towards our masses, I believe in egalitarianism and strongly feel against the injustice done to the weak in our society. According to the Quran, “Oppression is worse than killing.” In fact only now do I understand the true meaning of Islam, if you submit to the will of Allah, you have inner peace.
Through my faith, I have discovered strength within me that I never knew existed and that has released my potential in life. I feel that in Pakistan we have selective Islam. Just believing in God and going through the rituals is not enough. One also has to be a good human being. Whether they become practising Muslims or believe in God is entirely a personal choice. As the Quran tells us, there is “no compulsion in religion.” However, they must arm themselves with knowledge as a weapon to fight extremism. Just by turning up their noses at extremism, the problem is not going to be solved. The Quran calls Muslims “the middle nation”, not of extremes. The Holy Prophet (Pbuh) was told to simply give the message and not worry whether people converted or not, therefore, there is no question in Islam of forcing your opinions on anyone else. Moreover, we are told to respect other religions, their places of worship and their prophets. It should be noted that no Muslim missionaries or armies ever went to Malaysia or Indonesia. The people converted to Islam due to the high principles and impeccable character of the Muslim traders. At the moment, the worst advertisements for Islam are the countries with their selective Islam, especially where religion is used to deprive people of their rights. If the westernised society begins to read about Islam, they will realise what a progressive religion Islam is. Recently, Prince Charles accepted that the Western world can learn from Islam. Islam is a universal religion and that is why our Prophet was called a Mercy for all mankind.
The writer is former captain of Pakistan’s national cricket team. (Courtesy: www.iviews.com).Top