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Quran: A Healing for Believers

Refuting Arguments of False Belief
The High Status of a Mother!
God’s Great Act of Mercy

In the name of God, the Merciful, the Beneficent
Nothing is being said to you other than what was said to the messengers sent before your time. Your Lord is the Lord
of forgiveness, but He also inflicts painful punishment. Had We willed to make this revelation a discourse in a non-
Arabic tongue, they would have said: ‘If only its verses were clearly spelled out! Why (a message in) a non-Arabic
tongue and an Arab (messenger)?’ Say: ‘This is guidance and healing for all those who believe; but as for the unbelievers:
there is deafness in their ears, and they are blind to it.’ They are, as it were, being called to from too far away.

(Clearly Expounded: Fussilat; 41: 43-44)

In the first of these verses, the surah establishes a bond between the Qur’an and earlier revelations, and between Prophet Muhammad, (Pbuh), and all messengers sent before his time. Thus, all prophets belong to one  family which receives the same discourse from God. Their hearts and souls look up to Him as they  pursue their course advocating His message. Thus, the last in this family, the Prophet of
Islam, feels that he is a branch of a great tree with deep roots,  a member of a great family that goes back to the beginning of history.
“Nothing is being said to you  other than what was said to the messengers sent before your time. Your Lord is the Lord of forgiveness, but He also inflicts painful punishment.” It is all one message and one faith. Likewise, it is received in the  same way: the same rejection
and the same objections. Yet it establishes one bond, making one family which endures the same experience and feels the same pain. Ultimately, it follows the same way, leading to the same goal. How comforting this fact is, to advocates of the divine message. It strengthens their resolve to continue along the same way that was traversed  before them by God’s noble messengers, Noah, Abraham,
Moses, Jesus, Muhammad and the others, (peace be upon them all). How honored and confident the advocates of God’s message  feel, knowing that they follow in the footsteps of such a select  group. Such a feeling motivates them to go along, caring little for the difficulties and hardships they meet on the way. It is certainly true: “Nothing  is being said to you other than what was said to the messengers sent before your time.” The impact this fact can have when  it becomes firmly established in the minds of believers is
truly profound. Included in what was said  to God’s messengers, and to Muhammad, the last among them, was: “Your Lord is the
Lord of forgiveness, but He also inflicts painful punishment.” Thus balance is emphasized. A believer then hopes for God’s grace and forgiveness, never despairing that these will be bestowed on him by God’s will, but always fearing to incur God’s punishment. Striking the right balance is an essential characteristic of Islam. The surah then reminds the Arabs of God’s blessing by making Arabic the language of the Qur’an. At the same time, it refers to their contentious  disputes and rejection. “Had We willed to make this revelation
a discourse in a non-Arabic tongue, they would have said: ‘If only its verses were clearly spelled out! Why (a message in) a non-Arabic tongue and an Arab (messenger)?'” They do not listen to it in its Arabic form.  In fact, they feared it because it addressed their Arab nature in their own language. Hence, they urged each other to adopt this strategy: “Do not listen to this Qur’an, but drown it in frivolous talk, so that you may  gain the upper hand.” ( Fussilat: Verse 26). Had God expressed His message in a different tongue, they would still have objected to it, calling for it to  be put clearly in Arabic. They would object even if part of it were in Arabic and the other
part in a different language. Their notion, therefore, was  to argue in all cases and all situations. The truth that emerges from this
argument about the form given to the message is that this book provides guidance and healing to believers. Believers’ hearts appreciate its nature and truth, receive its guidance and benefit from its healing. Those who do not believe remain in confusion,
and their hearts do not feel the cheerfulness of its message. Hence, it becomes like deafness to their ears and blindness in
their eyes. They recognize nothing, because they are far  removed from the nature of this book and its address: “Say: This
is guidance and healing for all those who believe; but as for the unbelievers: there is deafness in their ears, and they are blind to
it. They are, as it were, being called to from too far away.” We feel the truth of this statement in every community and generation. Some people are profoundly affected by the Qur’an. It transforms them, giving them a different type of life, and enables them to achieve miracles within themselves and in their environment. Others feel this Qur’an too heavy for their hearts and ears. When they
listen to it, they only grow more deaf and blind. The Qur’an never changes; it is hearts that are different.