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The Beauty and Wisdom of the Sufi Teaching on ‘Tawakkul’ or Divine Surrender

The consciousness of correcting one’s faults is the only secret of success.

By Sufi Inayat Khan

Man does not like to admit his wrong attitude to himself. He is afraid of his own faults. But the man who looks his own error in the eye, the man who criticizes himself, has no time to criticize others. It is that man who will prove to be wise. But human nature is generally such that one does something quite different. Everyone seems to be most interested in criticizing another. If one would criticize oneself, there are endless faults, however saintly or wise one may be. There is no end of faults in a human being. And the consciousness of correcting one’s faults, of making oneself better, of taking hold of the right attitude, is the only secret of success, and by it, one attains to that goal which is the object of every soul.
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It is harmony which makes beauty; beauty in itself has no meaning. An object which is called beautiful at a certain place and time is not beautiful at another place or another time. And so it is with thought, speech and action: that which is called beautiful is only so at a certain time and under certain conditions which make it beautiful. So if one can give a true definition of beauty, it is harmony.
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The wise in all ages have dived deep into life in order to attain unity in themselves, and in order to spread unity. In the life of the world every man has some complaint to make. He lacks something; he is troubled by something. But this is only the external reason; the real truth is that he is not in unity with his own soul, for when there is disharmony in ourselves how can we spread harmony? When mind and body are at war the soul wants something else, and soul and mind are pulled by the body, or the body and mind by the soul; and so there is disharmony. When a man is in harmony with himself, he is in harmony with all; he produces harmony and gives harmony to all, he gives it out all the time.

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