Foundations for Muslim-Buddhist Interfaith Dialogue

Achche Din Not Here Yet – Some Goodwill Still Exists
M.K. Caterers, Proprietor, Muneer Ahmed Khan
Gathered in Solidarity

Although Islam and Buddhism may be divided by complex theological questions,
inter-religious dialogue focused around morality, ethics and values can be an extraordinary avenue for intercultural exchange.
By Aamir Hussain

Given the shifting geopolitical landscape and the rising economic power of South and East Asia, it is becoming increasingly necessary to open new channels of interfaith dialogue and cross-cultural understanding between Buddhism and Islam.
The major obstacle to dialogue between Buddhism and Islam is theological. Monotheism is central to Islamic doctrine, while most denominations of Buddhism consider belief in the divine to be irrelevant to one’s own quest for nirvana. However, there are other commonalities between Buddhism and Islam that can serve as foundations for constructive interfaith dialogue. Specifically, both religions have similar perspectives on both proper action and the value of inter-religious dialogue that can contribute to greater inter-religious understanding and respect.
One example is the concept of consequences for one’s right or wrong actions. For Muslims, all humans will be judged for their right or wrong actions after their deaths on the Day of Judgment, and the Quran states that, “Whoever does an atom’s weight of good will see it; and whoever does an atom’s weight of evil will see it” (Quran 99:7-8). Indeed, those who have a higher weight of good deeds will enter eternal Paradise, while those with a higher weight of evil deeds will reside in Hellfire (Quran 101:6-11). The desire to achieve residence in Paradise after death therefore motivates Muslims to act virtuously while living on Earth, a temporary existence inferior to that of Paradise.
This belief is very similar to the Noble Truths of Buddhism, which state that all life is transitory and inevitably contains suffering. For Buddhists, the only way to escape suffering is to achieve nirvana through eliminating one’s personal attachments and following the Eightfold Path. One of the main components of this path is correct action, which is governed by karma. Similar to the beliefs in Islam, karma indicates that every good action will eventually be rewarded, while every bad action will be punished. Some schools of Buddhism also state that after death, souls with good karma will enter one of several hierarchical Heavens corresponding to the person’s degree of goodness, while those with bad karma will enter one of many Hells corresponding to the person’s degree of evil. Buddhism diverges from Islam by stating that these afterlives are transitory; Buddhists believe in reincarnation, and souls must continue the inevitable cycle of samsara (birth, death, and rebirth) until they can be fully released from the cycle by attaining nirvana. Since nirvana is a step beyond the highest Heaven, good works are therefore important for Buddhists because they condition the soul for achieving the ultimate goal of release from samsara. Clearly, both Muslims and Buddhists believe that every action has a consequence, and it behooves followers of each faith to pursue good works.
Although Islam does not directly share a common heritage with Buddhism like it does with Judaism and Christianity, there are still theological motivations for Muslims to dialogue with Buddhists. For example, the Quran states, “If Allah had so willed, He would have made [mankind] a single religion [or community], but (His plan is) to test you in what He hath given you: therefore, strive to race each other in all virtues” (Quran 5:48). For many Muslims, this verse implies that God deliberately created diversity among mankind’s nations in order to foster righteous action and dialogue across difference. By understanding the religious other, Muslims can become motivated to strive for good works and attempt to metaphorically “race them” in that pursuit.
Similarly, Buddhists value dialogue with other religions in a pluralistic sense, and believe that there is inherent truth in all pathways that relieve human suffering. Correct speech is another component of the Eightfold Path described above, and the Buddha emphasized speaking well to all people, regardless of their religion.
The 14th Dalai Lama is a great advocate of interfaith dialogue in the modern world, and even goes as far as to say that it is better for people to find what is best in their own religions than to convert to Buddhism. The various schools of Buddhism differ on certain issues, and often have commonalities with other religions. For example, the Pure Land school of Buddhism believes that after people achieve nirvana, they enter a Paradise similar to that described in Abrahamic traditions.
Muslim-Buddhist dialogue may be difficult, but it is becoming increasingly necessary as tensions between Muslims and Buddhists worldwide escalate, and East Asia’s regional importance grows. Islam is the world’s second-largest and fastest growing religion, and the influence of Muslim leaders and countries seems likely to increase even further in the near future given the Arab Spring and the growth of Turkey as a regional power. Buddhism is the fourth-largest religion in the world with approximately 500 million adherents, and also continues to influence cultures on many continents due to its widely applicable philosophy and beliefs. Although these two religions may be divided by complex theological questions, inter-religious dialogue focused around morality, ethics and values can be an extraordinary avenue for intercultural exchange.
(The writer is an inter-faith activist)