Allama Iqbal, a renowned philosopher and poet born in 1877, transcended mere poetry with his profound vision that addressed the challenges faced by the Muslim world under colonial rule. His reflections, particularly in works like “Asrar-e-Khudi” (1915) and “Rumoz-e-Bekhudi” (1918), aimed to revive a sense of selfhood, freedom, and jihad among Muslims navigating the complexities of colonialism.
Iqbal’s spiritual and intellectual journey was deeply influenced by his early exposure to the Quran through his father, Sheikh Noor Muhammad. His father’s guidance to approach the Quran as a personal directive from Allah had a profound impact, transforming Iqbal’s engagement with the holy text into a personal and intimate connection.
Treating the Quran as a divine address became a pivotal perspective for Iqbal, elevating his understanding beyond ritualistic recitation to a profound and direct communion with Allah. His poetic expressions mirrored this reverence, emphasizing the need to infuse genuine devotion into religious practices, moving beyond empty prostrations.
Iqbal’s insights into the challenges facing the Muslim world were grounded in a deep understanding of Islamic principles. He called for a revival of selfhood, urging a renewed commitment to faith and action. His concept of jihad went beyond armed struggle, encompassing intellectual, financial, and linguistic dimensions with the aim of achieving stability, religious order, and public peace.
Furthermore, Iqbal foresaw the importance of Islamic education for Muslim youth. He emphasized its role in nurturing a generation rooted in Islamic principles, striving to create mature Muslims dedicated to the welfare of their community.
In summary, Allama Iqbal’s contributions extend far beyond poetry; they embody a visionary call for the revitalization of Islamic principles. His thoughts remain relevant and influential, challenging individuals to contemplate the intersection of faith, selfhood, and societal responsibility.